Sons of the Mountain (Mark 3:13-15)

Earlier in this Mark commentary we discussed the Pharisees and Herodians in a presentation titled, Sons of Herod, and we explored how many Christians today are themselves unknowingly both Pharisees and Herodians in their doctrine and worship of government.

The Withering and Flourishing of Trees (Mark 3:1-6)

The accounts of the plucking of the grain and the man with the withered hand are both recorded as having occurred on Sabbath days, and for that reason they are deliberately paired together in all three synoptic gospels. This thematic pairing is more apparent in Matthew and Luke, because the later medieval chapter division in Mark splits the pairing between the end and beginning of its second and third chapters. We should always remember to discard these artificial chapter divisions in our minds, since no passage of Scripture exists in a vacuum apart from the larger context of its book.

Home Is Where the Son of Man Is (Mark 2:1-12)

The cleansing of the leper and healing of the paralytic are paired together in both Mark and Luke (Mark 1:40-2:12, Luke 5:12-26), and there is no doubt that the pairing is intentionally thematic. Both conditions would have reduced men to hopelessly impoverished states, and then both these men are fully restored upon seeking out Christ, because Yahweh is indeed a rewarder to those who seek Him (Hebrews 11:6). It is us who must take the initiative, and even at the end of what is now the first chapter of Mark, we saw how the people came to Christ from everywhere (Mark 1:45).

Plastering the Bruises (Mark 1:29-39)

In our previous presentation concerning the possessed man in the Capernaum assembly hall, we discussed how the origin of unclean spirits both embodied and disembodied is tied to the fallen angels throughout Scripture, whose fornication is described in Genesis and 1 Enoch.

Perturbing the Devils (Mark 1:21-28)

In our previous presentation we read Mark’s succinct account of the forty days in the wilderness, using it as an opportunity to identify the Adversary who tried Christ, and following an examination of the evidence, we came to the conclusion that they were an incredulous and scornful descendant of Cain, perhaps an individual or group from those racial vipers among the Pharisees and Sadducees who came to enquire of John the Baptist.