The previous account of Mark ended with the Pharisees and Herodians taking counsel on how to kill Christ, which is how they sought to reward Him for the love He displayed to a withered kinsman on the Sabbath. The measure with which they measured was ultimately brought back to them, because in the end, the fruitless fig tree of Jerusalem was made withered with the Roman sword.
The accounts of the plucking of the grain and the man with the withered hand are both recorded as having occurred on Sabbath days, and for that reason they are deliberately paired together in all three synoptic gospels. This thematic pairing is more apparent in Matthew and Luke, because the later medieval chapter division in Mark splits the pairing between the end and beginning of its second and third chapters. We should always remember to discard these artificial chapter divisions in our minds, since no passage of Scripture exists in a vacuum apart from the larger context of its book.
In our previous commentary, we observed how the Pharisees had the audacity to criticize those who did not follow in the unrighteous traditions of their elders; and today their successors attempt to condemn men who do not abide in their unrighteous church tradition. Such men will fast according to supposed “holy days” such as Lent, which are found nowhere in the Bible, and think themselves righteous for doing so, while they promote the abominations which God hates.
Truthvids' 100 Proofs the Israelites Were White
